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Author: Marshall, Evelyn T.
The word "garment" has distinctive meanings to Latter-day Saints. The white undergarment worn by those members who have received the ordinance of the temple Endowment is a ceremonial one. All adults who enter the temple are required to wear it. In LDS temples, men and women who receive priesthood ordinances wear this undergarment and other priestly robes. The garment is worn at all times, but the robes are worn only in the temple. Having made covenants of righteousness, the members wear the garment under their regular clothing for the rest of their lives, day and night, partially to remind them of the sacred covenants they have made with God.
The white garment symbolizes purity and helps assure modesty, respect for the attributes of God, and, to the degree it is honored, a token of what Paul regarded as taking upon one the whole armor of God ( Eph. 6:13 ; cf. DC 27:15 ). It is an outward expression of an inward covenant, and symbolizes Christlike attributes in one's mission in life. Garments bear several simple marks of orientation toward the gospel principles of obedience, truth, life, and discipleship in Christ.
An agency of the Church manufactures these garments in contemporary, comfortable, and lightweight fabrics. They are available for purchase through Church distribution centers.
Scripture, as well as legends from many lands and cultures, points toward the significance of sacral clothing. A biblical tradition teaches that Adam and Eve, prior to their expulsion from Eden, wore sacred clothing. "Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them" ( Gen. 3:21 ). These were given in a context of repentance and forgiveness, and of offering sacrifice and making covenants.
In antiquity, priestly vestments were part of widespread tradition. The Targums (Aramaic paraphrases of the Old Testament) teach that these garments were "precious garments" or "glorious garments" or "garments of honor." Rabbi Eleazer called them "coats of glory." A rabbinic source asks: "And what were those garments?" The answer is, "The vestments of the High Priesthood, with which the Almighty clothed them because Adam was the world's first-born" (Kasher,
Encyclopedia of Biblical Interpretation
, Vol. 1, p. 137). In Moses' time those who officiated in the Tabernacle wore a certain kind of garment: "And [Moses] put upon [Aaron] the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith" (
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; see Testament of Levi 8). Latter-day Saints similarly wear temple garments in connection with their priesthood functions.
31 Oct 2013
Recently I had a read of an interesting post by Lukas Smith ( @lsmith ) about the use of the DELETE method when building RESTful services. I wanted to get my thoughts down on this. Mostly to help myself, but if it helps you determine a better approach, then great.
I'm nowhere near qualified enough to preach, so this is by no means a "you should do it this way / my way is correct post", just food for thought. Besides, there are probably more questions here than answers.
So, Lukas highlights an interesting point ( which appears to still be debate ), about the correct status code to return upon the successful deletion of a resource, and whether that code should ever change for subsequent requests. In general debate is:
So first off let's try to determine what idempotence is in respect to HTTP and how it applied to REST services. According to RFC 2616 (section 9.1.2) :
"the side-effects of N > 0 identical requests is the same as for a single request"
So if you send a request with exactly the same input, the side-effects will be identical. But...
Initially I found the term "side-effects" threw me. It wasn't clear whether this side-effect needs to be considered for the server or the client. In respect to the DELETE method the initial request (which performs the deletion of a resource) will have completely different side effects to subsequent requests (that won't). Does this mean DELETE is NOT idempotent? Maybe. Maybe it means what it says, or maybe we're misunderstanding something.
If you were to look up the term idempotence you'll notice in other applications of the word it refers to the "resulting" effect of an operation. Given an input, the same output will always be returned. As a mathematical example: An operation of adding 10 (to any number) is idempotent. The result (per given input) will always be the same. So does idempotence mean identical results or identical operation? I honestly can't find a definitive distinction anywhere. According to wikipedia "it means that the modified state remains the same after the first call". So again, this has no bearing on the operational effect, just the end result. So let's extend our example:
This operation will always return the same result (per input), but it may randomly idle for 5 seconds, meaning the side effects are different. According to Wikipedia this operation IS idempotent . The state of $number will always be the same for every call. According to RFC 2616 this operation is NOT idempotent as the operational side effects can vary. I think it would also be correct to say that any operation that needs to check external state before it can determine a result is also not idempotent. Be it the current time, a file in a file system or a record in a database.
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